2021 Annemarie Foppen et al., published by De Gruyter, Berlin/Boston. Please login or register with De Gruyter to order this product. Waarom daar? Furthermore, comparatively, women read the Bible more frequently than men do, and individuals with higher education read it more frequently than those with lower education. van Dam, P., J. Kennedy, and F. Wielenga, eds. J.S. 
In addition, other creative forms were used to contemplate or process the biblical texts, such as painting or drawing. Many reported the desire to participate in some form of reading group or shared their positive experiences with such a group. The third and last practice was the use of brief thematic editions (excerpts) of the Bible, for example focused on emotions, versus the use of complete biblical editions with explanatory notes and included commentaries. Het boek achter de boeken: Bijbelse motieven in de Nederlandse literatuur sinds 80. The two main goals consisted of, firstly, generating current insight into societal and denominational profiles of Bible readers and the characteristics of their Bible-reading practices and, secondly, determining whether a categorization of this segment of Bible readers on the basis of church denominational lines is still representative in a Dutch society that has become more fluid and in which people tend to church hop.[37] In this section, the main findings of the qualitative and quantitative part of the research will be succinctly summarized, as well as those of the entire research study;[38] the leading questions that guided the overall project will be answered in the conclusion. Also, reading the Bible together with other believers engenders feelings of connectedness for these participants. 
Send us an e-mail with your details and what you might want to order. De Bijbel in de eigentijdse Nederlandse literatuur., Houtman, D. 2008. De religieuze kaart van Nederland, 20102015. African and European Readers of the Bible in Dialogue. The results reveal considerable diversity in Bible usage and the stated objectives between the participating schools and the teachers.
tacluda bound rgbstock rgbimg christianity Haarlem: Nederlands Bijbelgenootschap.Search in Google Scholar, Bernts, T., and J. Berghuijs. Bachs Passions Transformed into a Passion Transcending Christianity. In Retrieving Compassion: Global Ethics, Human Dignity, and the Compassionate God, edited by F. de Lange, and J. Claassens, 187202. Christenen in Nederland. Bijbelgebruik en bijbelbezit in Nederland. In De bijbel opnieuw vertaald, edited by L. Dros, and E. Drayer, 163200. 
The Symbolism of Evil, trans. and also its complicated language. Moreover, the Bible shows how to live a Christian life. Sind die Sulen noch tragfhig? In addition to more technical questions about reading frequency and preferred translations, respondents were also asked to reflect on drives and barriers influencing their reading habits, and on the way in which reading the Bible affects them. Orthodox individuals seek clarification or explanation when confronted with difficult texts or ambiguity, whereas liberals seem to appreciate the ambiguity and enjoy encountering different voices or viewpoints in the Bible. In addition, the Bible has a clear image problem: only 18% of the participants in the survey considered the Bible to be an up-to-date or current book; negative views of the Bible are a contributory factor that prevent people from reading it. aThe Protestant Church in the Netherlands (PKN) houses both mainline and orthodox Protestants. It has been publish by ZakBijbelBond-Gospel for Guests in juli 2016.Click here for the Dutch Basic Bible, More than half of the world's population is blind, illiterate or an oral learner. In the first round, participants talked about why they read the Bible or not (in their personal lives) and how their attitudes and opinions towards the Bible had changed over the course of their lives.
The questionnaire was conducted: To quantify drives and barriers involved in reading the Bible; To describe and quantify various dimensions of Bible usage, such as attitudes towards the Bible, events or emotions triggering Bible reading, manners or methods of reading, the significance attached to reading, and the emotional or intellectual result of the reading experience; To test the hypotheses concerning segmentation developed on the basis of the qualitative study; To test the potential relevance of new Bible products; To gain insight into trends, in comparison to former studies (as summarized above). Families with children still living at home were more represented in the active segments versus the passive segments (39 vs. 17%). Bachs Passions Transformed into a Passion Transcending Christianity. In, Luteyn, M.-J., M. Klomp, and P.-B. Reading the Bible together, on the basis of a shared sense of its importance and/or spiritual value, seemed to represent something to fall back on in the midst of lifes insecurities and societal changes. The Most Significant Book of the Netherlands And Its Ordinary Readers.
The evangelical participants regarded Bible reading as a natural and evident aspect of a Christian life. They did not read the Bible regularly. It could thus very well be the case that an awareness of being marginalized as a Christian believer, in a society in which church attendance and church life is less and less firmly structured and taken for granted, might coincide with a need to find or hold onto common religious grounds such as a shared Bible, however these may be variously perceived.
Zo maakten zij, dat men het verstond in het lezen: Een intertekstueel onderzoek naar de Bijbel in Nederlandse en Vlaamse romans tussen 20002010. PhD diss., Radboud Universiteit Nijmegen.Search in Google Scholar, Goedegebuure, J. Using this segmentation, we saw the following patterns arise.
As is to be expected, practices of Bible reading are impacted by the decline in church membership and the increasingly secularized, or rather, dechurched, Dutch culture. Nevertheless, one out of three Dutch people in the survey indicated that they would potentially be interested in film versions of Bible stories. Concerning reading habits, it appears that participants who read their Bible less frequently are also more inclined to do so dependent on concrete life situations and personal questions. What tools for reading the Bible are preferred by readers, and why? Although printed Bibles were highly valued, internet resources and mobile apps were also used to read the Bible and search for topics and/or particular verses. Instead, the Catholic participants had a meditational approach towards the Bible. (2010). Faith journals, or other biblical journals, were scarcely used, because they were often evaluated as too evangelical or Protestant. On the other hand, ecumenical Bible-reading gatherings were regarded as enriching. Each focus group consisted of four to five participants, of various ages and sexes, belonging to either liberal,[30] mainline Protestant, orthodox Protestant, evangelical, or Catholic church communities.
As indicated, the research project that this article reports aimed to acquire more knowledge of contemporary practices of ordinary Bible reading in the Netherlands. Popular (mass) culture grassroots interpretations are seldom studied,[14] which results in a gap in scholarly knowledge and a skewed impression concerning the actual significance of the Bible in Dutch society. An overview of the composition of the six focus groups can be found in Table1 (Descriptive data of the participants of the six panels). libraries psalter royal medieval Foppen, A., Schol-Wetter, A., Smit, P. & van Urk-Coster, E. (2021). woodcuts virgil solis In more liberal contexts, the Bible is foremost a human book in which religious experiences are depicted. That's why audio Bibles are a necessity and why audio Bibles on solar power are a great missionairy tool. We ship internationally. The qualitative part of the research based on six focus groups (nominal; liberal; mainline Protestant; orthodox Protestant; evangelical, and Catholic participants) was concentrated on three explorative categories: views of the Bible: Bible-reading practices, and experiences with the Dutch Bible Society. Elkhart: Institute of Mennonite Studies.Search in Google Scholar, Drop, W., and J.W. Steenbeek, eds. However, the Bible is not always experienced as easy to understand: there are, for example, a lot of violent passages and a thorough study of passages is needed to be able to understand and contextualize such violence. Eugene: Wipf and Stock.Search in Google Scholar, Kuijer, G. 20122017.
Zo maakten zij, dat men het verstond in het lezen: Een intertekstueel onderzoek naar de Bijbel in Nederlandse en Vlaamse romans tussen 20002010. PhD diss., Radboud Universiteit Nijmegen. When you call us, our purchaser can tell you everything about all the different English Bibles and English Bible translations. Since the aim was to investigate the way in which the Bible is read as a source of faith, potential participants had to affirm that they regarded themselves as Christians and attributed some measure of relevance of the Bible to their personal lives (as opposed to, for example, as exclusively a source of culture). De Refoband of Refogordel als onderdeel van de Protestantenband. In Refogeschiedenis in perspectief. 2017.
For individuals in the liberal active segment, the confrontational (as cited by 25% of participants) and sometimes contradictory (21%) character of the texts is more important than difficulties understanding the language of the text (18%). [26] Teachers and school principals from six primary and six secondary schools were interviewed regarding their perceptions on the position and use of the Bible in their school. From september until march we have a wide assortment of calendars with Bible text in our Bible webshop. Foppen, A., Schol-Wetter, A., Smit, P. and van Urk-Coster, E. (2021) The Most Significant Book of the Netherlands And Its Ordinary Readers. Initially, a representative sample survey was taken, which allowed us to determine the reference numbers for the relevant group (that is, Christians/Bible readers). First, the way in which the Bible was approached by the surveys participants appeared to be more linked to biographical factors than to denominational factors, which suggests that the pillarization of Dutch society has also lost its grip on approaches to the Bible; in this regard, further reconsideration of this concept for describing Dutch religiosity, past and present, may therefore be called for. 1549 concordance segovia folio Moreover, younger participants approached the Bible in concrete and pragmatic ways, valuing simplicity and direct applicability, whereas older participants dealt with the Bible in more abstract and theoretical ways, appreciating nuance and in-depth study. Before turning to extant empirical research, it should be acknowledged that other quantitative studies on the role of the Bible in the Netherlands exist.
Among Protestants, the majority read the Bible, while in all other groups (from Roman Catholics to people who do not subscribe to any particular religious view, or secular worldview), a minority of people read the Bible. It is considered a (practical) guide and hence necessary to living a life of faith and maintaining a personal relationship with God. Participants for the focus groups were recruited through an online survey program (Qualtrics[31]). In the third and final part, three semi-structured conversation rounds were held. Moreover, regularity was valued in personal Bible reading and this practice was often supported by the use of a faith journal, a reading calendar, or a Bible app, as this was experienced to be helpful for maintaining discipline. Schipani, D. S., M. Brinkman, and H. Snoek, eds. We are glad to help you. 2018. The Most Significant Book of the Netherlands And Its Ordinary Readers, Annemarie Foppen, Anne-Mareike Schol-Wetter, Peter-Ben Smit, Eva van Urk-Coster, Classical and Ancient Near Eastern Studies, Library and Information Science, Book Studies, Receiving the Word in Image: Federico Zuccaros, Exemplarity, Exegesis, & Ethnography: Abraham in Pseudo-Hegesippus as a Test Case for Biblical Reception in Christian Late Antiquity, The Recovery of the Nazirite in Carolingian Discourse, Lots Wife is Still Standing: In Search of the Pillar of Salt, Lisa M. Bowens: African American Readings of Paul: Reception, Resistance, and Transformation. In what follows, the main findings will be presented (more detailed and elaborate results such as percentages are presented in Section 2 Methodology and Results, as well as a description of the research sample). Foppen, Annemarie, Schol-Wetter, Anne-Mareike, Smit, Peter-Ben and van Urk-Coster, Eva. In our webshop you will find about 160 languages.
The data collected during the six focus groups was analyzed during a joint meeting with Blauw Research. Bible reading for orthodox Protestants often goes hand in hand with prayer. Nagel-Herweijer, C., and E. Visser-Vogel. Amsterdam/Elkhart: Dom Hlder Cmara Chair, VU University Amsterdam/Institute for Mennonite Studies.Search in Google Scholar, de Wit, H., and G. O.
Lastly, the position of the Bible and the ways it was used in Christian education seemed to a large degree to be dependent on the student population of that specific school.
Around a quarter of the Dutch population read the Bible in 2003, slightly fewer than in 1996. Amsterdam: Trouw.Search in Google Scholar, van Urk, E., and P.-B. In this respect, multivalence and ambiguity were experienced as enriching. (1971). (2018). We supply individuals, evangelist and bookshops, but also large christian organisations in the Netherlands and beyond. Emerson Buchanan. [19] Also, recent research has shown that not only is the number of people who affiliate themselves with a religious tradition declining, but also those who do believe less firmly in the doctrines that their parents or grandparents accepted unquestioningly. According to participants answers on a multiple response item, 61 individuals (42%) in the radical active segment, and 70 individuals (44%) in the liberal active segment follow a reading plan. The Catholic view of the Bible was characterized by the idea that we get to know ourselves and our cultural traditions through the Bible. What kind of digital or physical reading tools did they prefer, if any, and why?
Liberal participants preferred historical-critical interpretative approaches towards reading the Bible, approaches that have eye for contextuality. beza elzevier 1641 testament They often make use of various Bible translations to understand difficult passages. 52% of the participants had attained a medium level of education, 23% had attained higher education, and 25% had a lower level of education. Den Haag: CBS (Centraal Bureau voor de Statistiek).Search in Google Scholar, de Wit, H. 2012.
Based on their research, Nagel-Herweijer and Visser-Vogel suggest a number of factors that are associated with such extensive diversity in Bible usage. bunyan 1685 relic dutch holy bible god church antique war edition john historic tacluda rgbstock rgbimg bibles
[23] Another is a meta-study of the available relevant data and literature by research agency KASKI (Katholiek Sociaal-Kerkelijk Insituut [the Catholic Social-Ecclesiastical Institute]), also commissioned by the Dutch Bible Society, resulting in a report entitled Godsdienst, kerk en Bijbel in Nederland [Religion, Church and Bible in the Netherlands] in 2007.
Is your country not listed? The quantitative part of the research consisted of a 10-min online questionnaire on Bible usage and attitudes towards the Bible, with the aims of: Quantifying drives and barriers in Bible reading; Testing the hypotheses concerning denominational segmentation; Exploring the popular reception of new Bible products; Mapping trends in relation to former studies on Bible possession and Bible use. Amsterdam: Athenaeum.Search in Google Scholar, Luteyn, M.-J., M. Klomp, and P.-B. The most important barriers to reading the Bible for participants in the radical active and radical passive segments are the complicated language in which the Bible is written (31 and 18% respectively), and the confrontational character of the Bible (19 and 17% respectively).
Leiden: Brill.Search in Google Scholar, de Wit, H., L. Jonker, and M. Kool, eds. Solar powered pocket sized audio Bible. Examining the material intended to stimulate Bible engagement, individuals who already qualify as active readers appear to be more interested in such materials than individuals in the passive segments do, for example 3257% of the participants in the passive segments do not appear to be interested in reading guides, as opposed to 1720% of the active readers. Third, participants indicated that they would appreciate a variety of reading aids when it comes to understanding the Bible. Staat van verzuiling: over een Nederlandse mythe. In addition, the liberal active segment was found to be the highest educated group, with 54 of the individuals in this segment (39%) holding a college or university degree, and a further 83 liberal active readers (49%) having completed some other form of secondary education. Frequently mentioned barriers to reading the Bible appear to consist of the perceived difficulty of the Bibles language (that is, in translation); the confrontational and/or contradictory character of the Bible, and unpleasant memories associated with Bible practices. Barnhoorn, F., S. Stoppels, and A.-M. Schol-Wetter, eds. Participants have different motives for reading the Bible. In the opinion of the four evangelical participants, the Bible is explicitly considered to be the Word of God. The Bible contains Gods message to humans and through the Bible one can learn more about who God is. Haarlem: Nederlands Bijbelgenootschap/Brussel: Belgisch Bijbelgenootschap.Search in Google Scholar, Klomp, M. 2018. For the first assignment, participants received a white paper with the word Bible in the centre, as well as a couple of post-it notes. Questions about specific product needs were also addressed, but since their relevance for this article is limited, we will comment on these only briefly; apart from being relevant for the NBG (as a project partner) for the development of new materials and publications, asking about the need for such products also provides insight into the desires of ordinary readers.. For that purpose, please find our contact info in the legal notice. If they took up the Bible at all, it was for checking factual information (for example in reaction to a news item). As described above, this was predominantly dependent on denominational background. The six orthodox Protestant participants described the Bible as the Word of God and the most important book that exists. One main source of insight into the development of this landscape is the periodically repeated survey, God in Nederland [God in the Netherlands], which has been conducted since 1966,[15] and repeated approximately every 10 years (1966, 1979, 1996, 2006 and 2015). Een onderzoek naar bijbelgebruik in het Protestants-Christelijke onderwijs. 2020.
When they did read the Bible, they favored the New Testament over the Old Testament as the New Testament was experienced as more accessible and relevant, whereas the Old Testament was considered more difficult and distant. Descriptive data of the participants of the six panels.
In the second round, participants discussed their Bible-reading habits.
2010.
Op zoek naar religie in naoorlogs Nederland. Its main goal was to map the vocabulary (that is, specific words and concepts) that readers from divergent societal and denominational backgrounds use with respect to the Bible, their Bible-reading practices, and experiences with the Dutch Bible Society. antique dutch bible Een analyse van de rol van Judas en Pilatus in de evangelin en in The Passion 2019..
[35] Of 1681 potential participants, 45% answered both questions affirmatively, resulting in a research sample of N=756. Whereas some people like to read the Bible at given times using a reading schedule, others read the Bible more occasionally, dependent on their personal needs. Wie is religieus, en wie niet?
Secularisatie: een kleine geschiedenis van een groot verhaal. Passio Compassio. testament bible james version holy king flip books 2018. dutch holy bible Rather, they saw it as being written in human language and through human minds. Ideally, it is a fixed daily habit. Jaakke, A., and T. Evert Willem, eds. 2018. The outcomes of the quantitative part of the research gave reason to introduce a new segmentation that was not based on church membership but on practices (active or passive) and attitudes (radical or liberal) concerning the Bible. Zrich: Theologischer Verlag.Search in Google Scholar, Snel, J.D. 2007.
More literary Biblical translations were favored over more simple and straightforward (ordinary) translations aimed at broader audiences. The qualitative part of the study had an exploratory character. Also it is the cheapest Dutch Bible you can buy in any bookshop.
Goedegebuure, J.
Om een verstaanbare bijbel: Nederlandse bijbelvertalingen na de Statenbijbel. (1990). Different translations of the Bible were used, for example the Roman Catholic Willibrord Bible translation (of 1995; earlier edition: 1978).
Most significant in light of the researchs leading questions, was that Bible usage among Dutch Bible readers no longer appears to follow the traditional lines of denominational segmentation but is rather to be categorized according to active or passive reading habits (reading the Bible once a month versus less than monthly) and radical or liberal attitudes towards the Bible (viewing the Bible as literally Gods Word versus inspirational literature). A society benefits from insight into the significance of its own sources for its members. [2] This article addresses the gap in knowledge concerning the actual usage of the Bible by presenting a recent empirical research project on the topic. Zoetermeer: Boekencentrum.Search in Google Scholar, Barnhoorn, F., S. Stoppels, and A.-M. Schol-Wetter, eds.